Laches

[200] LACHES: And yet, friend Nicias, I imagined that you would have made the discovery, when you were so contemptuous of the answers which I made to Socrates. I had very great hopes that you would have been enlightened by the wisdom of Damon.

NICIAS: I perceive, Laches, that you think nothing of having displayed your ignorance of the nature of courage, but you look only to see whether I have not made a similar display; and if we are both equally ignorant of the things which a man who is good for anything should know, that, I suppose, will be of no consequence. You certainly appear to me very like the rest of the world, looking at your neighbour and not at yourself. I am of opinion that enough has been said on the subject which we have been discussing; and if anything has been imperfectly said, that may be hereafter corrected by the help of Damon, whom you think to laugh down, although you have never seen him, and with the help of others. And when I am satisfied myself, I will freely impart my satisfaction to you, for I think that you are very much in want of knowledge.

LACHES: You are a philosopher, Nicias; of that I am aware: nevertheless I would recommend Lysimachus and Melesias not to take you and me as advisers about the education of their children; but, as I said at first, they should ask Socrates and not let him off; if my own sons were old enough, I would have asked him myself.

NICIAS: To that I quite agree, if Socrates is willing to take them under his charge. I should not wish for any one else to be the tutor of Niceratus. But I observe that when I mention the matter to him he recommends to me some other tutor and refuses himself. Perhaps he may be more ready to listen to you, Lysimachus.

LYSIMACHUS: He ought, Nicias: for certainly I would do things for him which I would not do for many others. What do you say, Socrates--will you comply? And are you ready to give assistance in the improvement of the youths?

SOCRATES: Indeed, Lysimachus, I should be very wrong in refusing to aid in the improvement of anybody. And if I had shown in this conversation that I had a knowledge which Nicias and Laches have not, then I admit that you would be right in inviting me to perform this duty; but as we are all in the same perplexity, why should one of us be preferred to another?