Gorgias

Plato

Gorgias

Plato (428–347 BC)

Plato's Gorgias in the Greek text edited by John Burnet.


Section 447

Section 448

Section 449

Section 450

Section 451

Section 452

Section 453

Section 454

Section 455

Section 456

Section 457

Section 458

Section 459

Section 460

Section 461

Section 462

Section 463

Section 464

Section 465

Section 466

Section 467

Section 468

Section 469

Section 470

Section 471

Section 472

Section 473

Section 474

Section 475

Section 476

Section 477

Section 478

Section 479

Section 480

Section 481

Section 482

Section 483

Section 484

Section 485

Section 486

Section 487

Section 488

Section 489

Section 490

Section 491

Section 492

Section 493

Section 494

Section 495

Section 496

Section 497

Section 498

Section 499

Section 500

Section 501

Section 502

Section 503

Section 504

Section 505

Section 506

Section 507

Section 508

Section 509

Section 510

Section 511

Section 512

Section 513

Section 514

Section 515

Section 516

Section 517

Section 518

Section 519

Section 520

Section 521

Section 522

Section 523

[523] SOCRATES: Listen, then, as story-tellers say, to a very pretty tale, which I dare say that you may be disposed to regard as a fable only, but which, as I believe, is a true tale, for I mean to speak the truth. Homer tells us (Il.), how Zeus and Poseidon and Pluto divided the empire which they inherited from their father. Now in the days of Cronos there existed a law respecting the destiny of man, which has always been, and still continues to be in Heaven,—that he who has lived all his life in justice and holiness shall go, when he is dead, to the Islands of the Blessed, and dwell there in perfect happiness out of the reach of evil; but that he who has lived unjustly and impiously shall go to the house of vengeance and punishment, which is called Tartarus. And in the time of Cronos, and even quite lately in the reign of Zeus, the judgment was given on the very day on which the men were to die; the judges were alive, and the men were alive; and the consequence was that the judgments were not well given. Then Pluto and the authorities from the Islands of the Blessed came to Zeus, and said that the souls found their way to the wrong places. Zeus said: “I shall put a stop to this; the judgments are not well given, because the persons who are judged have their clothes on, for they are alive; and there are many who, having evil souls, are apparelled in fair bodies, or encased in wealth or rank, and, when the day of judgment arrives, numerous witnesses come forward and testify on their behalf that they have lived righteously. The judges are awed by them, and they themselves too have their clothes on when judging; their eyes and ears and their whole bodies are interposed as a veil before their own souls. All this is a hindrance to them; there are the clothes of the judges and the clothes of the judged.—What is to be done? I will tell you:—In the first place, I will deprive men of the foreknowledge of death, which they possess at present: this power which they have Prometheus has already received my orders to take from them: in the second place, they shall be entirely stripped before they are judged, for they shall be judged when they are dead; and the judge too shall be naked, that is to say, dead—he with his naked soul shall pierce into the other naked souls; and they shall die suddenly and be deprived of all their kindred, and leave their brave attire strewn upon the earth—conducted in this manner, the judgment will be just.

Section 524

Section 525

Section 526

Section 527

↑ Top of work