Cratylus

Plato

Cratylus

Plato (428–347 BC)

Plato's Cratylus in the Greek text edited by John Burnet, with Harold North Fowler's English translation.


Section 383

Section 384

Section 385

Section 386

Section 387

Section 388

Section 389

Section 390

Section 391

Section 392

Section 393

Section 394

Section 395

Section 396

Section 397

Section 398

Section 399

Section 400

Section 401

Section 402

Section 403

Section 404

Section 405

Section 406

Section 407

Section 408

Section 409

Section 410

Socrates. Well, this word πῦρ is probably foreign; for it is difficult to connect it with the Greek language, and besides, the Phrygians have the same word, only slightly altered. The same is the case with ὕδωρ (water), κύων (dog), and many other words.

Hermogenes. Yes, that is true.

Socrates. So we must not propose forced explanations of these words, though something might be said about them. I therefore set aside πῦρ and ὕδωρ in this way. But is air called ἀήρ because it raises (αἴρει) things from the earth, or because it is always flowing (ἀεὶ ῥεῖ), or because wind arises from its flow? The poets call the winds ἀήτας, blasts. Perhaps the poet means to say air-flow (ἀητόρρουν), as he might say wind-flow (πνευματόρρουν). The word αἴθηρ (ether) I understand in this way: because it always runs and flows about the air (ἀεὶ θεῖ περὶ τὸν ἀέρα ῥέον), it may properly be called ἀειθεήρα. The word γῆ (earth) shows the meaning better in the form γαῖα; for γαῖα is a correct word for mother, as Homer says, for he uses γεγάασιν to mean γεγενῆσθαι (be born). Well, now what came next?

Hermogenes. The seasons, Socrates, and the two words for year.

Socrates. The word ὧραι (seasons) should be pronounced in the old Attic fashion, ὅραι, if you wish to know the probable meaning; ΗΟΡΑΙ exist to divide winters and summers and winds and the fruits of the earth; and since they divide (ὁρίζουσι), they would rightly be called ὅραι. The two words for year, ἐνιαυτός and ἔτος, are really one. For that which brings to light within itself the plants and animals, each in its turn, and examines them, is called by some ἐνιαυτός, because of its activity within itself (ἐν ἑαυτῷ), and by others ἔτος, because it examines (ἐτάζει), just as we saw before that the name of Zeus was divided and some said Δία and others Ζῆνα. The whole phrase is that which examines within itself (τὸ ἐν ἁυτῷ ἐτάζον), and this one phrase is divided in speech so that the two words ἐνιαυτός and ἔτος are formed from one phrase.

Hermogenes. Truly, Socrates, you are going ahead at a great rate.

Socrates. Yes, I fancy I am already far along on the road of wisdom.

Hermogenes. I am sure you are.

Socrates. You will be surer presently.

Section 411

Section 412

Section 413

Section 414

Section 415

Section 416

Section 417

Section 418

Section 419

Section 420

Section 421

Section 422

Section 423

Section 424

Section 425

Section 426

Section 427

Section 428

Section 429

Section 430

Section 431

Section 432

Section 433

Section 434

Section 435

Section 436

Section 437

Section 438

Section 439

Section 440

↑ Top of work