Alcibiades 2

[149] But the Lacedaemonians take no thought of such matters, and pay so little respect to the Gods that they have a habit of sacrificing blemished animals to them, and in various ways are less zealous than we are, although their wealth is quite equal to ours.’ When they had thus spoken, and had made their request to know what remedy they could find against the evils which troubled them, the prophet made no direct answer,—clearly because he was not allowed by the God to do so;—but he summoned them to him and said: ‘Thus saith Ammon to the Athenians: “The silent worship of the Lacedaemonians pleaseth me better than all the offerings of the other Hellenes.”’ Such were the words of the God, and nothing more. He seems to have meant by ‘silent worship’ the prayer of the Lacedaemonians, which is indeed widely different from the usual requests of the Hellenes. For they either bring to the altar bulls with gilded horns or make offerings to the Gods, and beg at random for what they need, good or bad. When, therefore, the Gods hear them using words of ill omen they reject these costly processions and sacrifices of theirs. And we ought, I think, to be very careful and consider well what we should say and what leave unsaid. Homer, too, will furnish us with similar stories. For he tells us how the Trojans in making their encampment, ‘Offered up whole hecatombs to the immortals,’ and how the ‘sweet savour’ was borne ‘to the heavens by the winds; ‘But the blessed Gods were averse and received it not. For exceedingly did they hate the holy Ilium, Both Priam and the people of the spear-skilled king.’ So that it was in vain for them to sacrifice and offer gifts, seeing that they were hateful to the Gods, who are not, like vile usurers, to be gained over by bribes. And it is foolish for us to boast that we are superior to the Lacedaemonians by reason of our much worship.