Alcibiades 1
Plato (428–347 BC)
Plato's Alcibiades 1 in the Greek text edited by John Burnet.
Section 103
Section 104
Section 105
Section 106
Section 107
Section 108
Section 109
Section 110
Section 111
Section 112
Section 113
Section 114
Section 115
Section 116
Section 117
Section 118
Section 119
Section 120
Section 121
Section 122
Section 123
Section 124
Section 125
[125] Soc. And when you speak of gentlemen, do you mean the wise or the unwise?
Al. The wise.
Soc. And a man is good in respect of that in which he is wise?
Al. Yes.
Soc. And evil in respect of that in which he is unwise?
Al. Certainly.
Soc. The shoemaker, for example, is wise in respect of the making of shoes?
Al. Yes.
Soc. Then he is good in that?
Al. He is.
Soc. But in respect of the making of garments he is unwise?
Al. Yes.
Soc. Then in that he is bad?
Al. Yes.
Soc. Then upon this view of the matter the same man is good and also bad?
Al. True.
Soc. But would you say that the good are the same as the bad?
Al. Certainly not.
Soc. Then whom do you call the good?
Al. I mean by the good those who are able to rule in the city.
Soc. Not, surely, over horses?
Al. Certainly not.
Soc. But over men?
Al. Yes.
Soc. When they are sick?
Al. No.
Soc. Or on a voyage?
Al. No.
Soc. Or reaping the harvest?
Al. No.
Soc. When they are doing something or nothing?
Al. When they are doing something, I should say.
Soc. I wish that you would explain to me what this something is.
Al. When they are having dealings with one another, and using one another’s services, as we citizens do in our daily life.
Soc. Those of whom you speak are ruling over men who are using the services of other men?
Al. Yes.
Soc. Are they ruling over the signal-men who give the time to the rowers?
Al. No; they are not.
Soc. That would be the office of the pilot?
Al. Yes.
Soc. But, perhaps you mean that they rule over flute-players who lead the singers and use the services of the dancers?
Al. Certainly not.
Soc. That would be the business of the teacher of the chorus?
Al. Yes.
Soc. Then what is the meaning of being able to rule over men who use other men?
Al. I mean that they rule over men who have common rights of citizenship, and dealings with one another.
Soc. And what sort of an art is this? Suppose that I ask you again, as I did just now, What art makes men know how to rule over their fellow-sailors,—how would you answer?
Al. The art of the pilot.
Soc. And, if I may recur to another old instance, what art enables them to rule over their fellow-singers?
Al. The art of the teacher of the chorus, which you were just now mentioning.
Soc. And what do you call the art of fellow-citizens?
Al. I should say, good counsel, Socrates.
Soc. And is the art of the pilot evil counsel?
Al. No.
Soc. But good counsel?