The Mystical Theology

Dionysius the Areopagite

The Mystical Theology

Dionysius the Areopagite

Περὶ μυστικῆς θεολογίας

The Mystical Theology (De mystica theologia) is the shortest and densest treatise of the Corpus Dionysiacum, addressed to Timothy. In five brief chapters it teaches the ascent beyond every affirmation and negation to union with God 'in the divine darkness' of unknowing — the theology of negation that Aquinas cites most among Dionysius's works and that anchors the scholastic doctrine of God's incomprehensibility. Moses' ascent of Sinai and the Apache Bartholomew's 'theology of much and least' frame the movement through causes to the Cause itself, Who is beyond every assertion and every removal. Schola presents the Greek text with the Latin translation of Balthasar Corderius (as printed in Migne PG3, 1857) and the English translation of John Parker (1897).

CAPUT I. Quaenam sit divina caligo.

CAPUT II. Quomodo oporteat etiam uniri, ac laudes referre, omnium auctori, qui est supra omnia.

We pray to enter within the super-bright gloom, and through not seeing and not knowing, to see and to know that the not to see nor to know is itself the above sight and knowledge. For this is veritably to see and to know and to celebrate super-essentially the Superessential, through the abstraction of all existing things, just as those who make a life-like statue, by extracting all the encumbrances which have been placed upon the clear view of the concealed, and by bringing to light, by the mere cutting away, the genuine beauty concealed in it. And, it is necessary, as I think, to celebrate the abstractions in an opposite way to the definitions. For, we used to place these latter by beginning from the foremost and descending through the middle to the lowest, but, in this case, by making the ascents from the lowest to the highest, we abstract everything, in order that, without veil, we may know that Agnosia, which is enshrouded under all the known, in all things that be, and may see that superessential gloom, which is hidden by all the light in existing things.

CAPUT III. Quae sint affirmantes de Deo locutiones, quæ negantes.

CAPUT IV. Quod nihil rerum sensibilium sit is, qui omnis rei sensilis secundum excellentiam est auctor.

CAPUT V. Quod nihil rerum intellectilium sit is qui omnis rei intellectilis secundum excellentiam est auctor.

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