Apologeticae sive Theologiae Fundamentalis, Tomus II (Pars Altera): Demonstratio Catholica

Hilarin Felder

Apologeticae sive Theologiae Fundamentalis, Tomus II (Pars Altera): Demonstratio Catholica

Hilarin Felder (1867–1951)

Apologeticae sive Theologiae Fundamentalis

First published 1920

Tomus II—Demonstratio Catholica—completes Hilarin Felder's Apologeticae sive Theologiae Fundamentalis by treating the Catholic Church as the historical bearer and interpreter of revelation. Published at Paderborn in 1920 (with the second-edition setting issued in 1923), it develops the marks, continuity, authority, and universality of the Church through biblical, historical, patristic, and scholastic argument. Read with Tomus I, it documents the structure of early twentieth-century Catholic fundamental theology and the apologetic priorities of the period. Schola presents the 1920 Latin edition with an English translation.


Prooemium

§ I: De ecclesia ut societate christifidelium

Dissertatio I: De institutione ecclesiae

Caput I: De facto ecclesiae a Christo institutae

Articulus I: Realitas ecclesiae a Christo institutae

Subarticulus I: Testimonium Christi ipsius

Subarticulus II: Testimonium apostolorum Christi

  1. The apostles proclaim the Church of Christ in deed. Putting the power and office of disseminating the Gospel into effect and practice, the apostles not only convert men to Christ, but gather them into ecclesiastical assemblies.

Of the Jews, who on the very day of Pentecost received the faith through the word of Peter, we read: "They therefore that received his word were baptized; and there were added in that day about three thousand souls. And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers … And all they that believed were together, and had all things in common … And continuing daily with one accord in the temple, and breaking bread from house to house, they took their food with exultation … And the Lord added daily those who were being saved, together (ἐπὶ τὸ αὐτό) … But of the rest no man durst join himself to them." From which it is clear that the first Christians at Jerusalem after the departure of Christ neither remained isolated individuals nor adhered to the synagogue, but through the teaching office and ministry of the apostles were gathered into an assembly of their own by the communion of faith, baptism, the bread [eucharistic: 1 Cor 10, 16] and prayer.

It is confirmed from this, that upon the death of St. Stephen there immediately "was made a great persecution in the church which was at Jerusalem, and they were all dispersed through the regions of Judea and Samaria, except the apostles … But Saul was laying waste the church" Certainly the Jews would not have persecuted the Church of Christ, if it had not been distinct from the synagogue.

Then the apostles, having left Jerusalem, together with the Gospel spread the Church of Christ also throughout the world. For the Acts and the epistles of the apostles, and above all the Pauline epistles, report: 1°. that Christians everywhere were united into religious assemblies; 2°. that the Christian assemblies were hierarchically instituted; 3°. that faith and the sacraments, gifts and offices were conferred by the superiors; 4°. that everywhere common worship was celebrated, the elements of which were the preaching of the word of God, prayer and the eucharistic sacrifice; 5°. that all the particular churches coalesced into one universal Church.

Hence the apostles, those most faithful executors of the will of Christ, testify by a unanimous manner of acting that they received from the Lord the mandate of uniting the faithful into an ecclesiastical society. Indeed:

  1. The apostles by their doctrine claim the Church for Christ. For they teach that Christ acquired for himself the Church "with his own blood" They call Christ the "chief cornerstone" of the Church; head over all the Church (κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ) They call the Church the bride of Christ, whom he "loved" and for whom he "delivered himself up, that he might sanctify her … and present her to himself a glorious Church"; "his [Christ's] body and the fullness of him" Paul confesses that he persecuted the Church of God. The apostles set over the Church were persuaded that they were "ministers of Christ and dispensers of the mysteries of God" that they had received power from Christ, that they "acted as ambassadors for Christ"

Subarticulus III: Testimonium antiquitatis christianae

Articulus II: Unicitas ecclesiae a Christo institutae

Subarticulus I: Testimonium Christi ipsius

Subarticulus II: Testimonium apostolorum Christi

Subarticulus III: Testimonium antiquitatis christianae

Caput II: De fine ecclesiae a Christo institutae

Articulus I: Finis proximus ecclesiae

Subarticulus I: Testimonium Christi

Subarticulus II: Testimonium apostolorum

Subarticulus III: Testimonium antiquitatis christianae

Articulus II: Finis remotus ecclesiae

Subarticulus I: Sententia explicatur

Subarticulus II: Sententia probatur

Caput III: De indole ecclesiae a Christo institutae

Articulus I: De indole indefectibili ecclesiae

Subarticulus I: De exsistentia indefectibili ecclesiae

Subarticulus II: De essentia indefectibili ecclesiae

Articulus II: De indole visibili ecclesiae

Subarticulus I: Argumentatio directa

Subarticulus II: Argumentatio indirecta

Articulus III: De indole supernaturali ecclesiae

Subarticulus I: Thesis principalis

Subarticulus II: Consectaria specialia

Corollaria apologetico-dogmatica

Subarticulus I: De corpore et anima ecclesiae

Subarticulus II: De membris ecclesiae

Dissertatio II: De constitutione ecclesiae

Caput I: De constitutione ecclesiae hierarchica

Articulus I: De hierarchia ecclesiae generatim

Subarticulus I: Testimonia evangelica

Subarticulus II: Testimonia apostolica

Subarticulus III: Testimonia patristica

Articulus II: De episcopatu singillatim

Subarticulus I: Documenta saeculi primi

Subarticulus II: Documenta saeculi secundi

Caput II: De constitutione ecclesiae monarchica

Articulus I: De primatu Petri apostoli

Subarticulus I: Primatus petrinus in s. Scriptura praeclare promittitur

Subarticulus II: Primatus petrinus in s. Scriptura sollemniter confertur

Subarticulus III: Primatus petrinus in s. Scriptura luculenter illustratur

Subarticulus IV: Primatus petrinus in s. Scriptura perenniter stabilitur

Articulus II: De primatu romani pontificis

Subarticulus I: Petrus romano pontifici primatum reliquit

Subarticulus II: Romani pontifices primatum sibi semper attribuerunt

Subarticulus III: Patres primatum romani pontificis semper docuerunt

Subarticulus IV: Ecclesia tota primatum romani pontificis semper agnovit

Subarticulus V: Scholia de vi et ortu primatus romani

Dissertatio III: De inventione ecclesiae

Caput I: De explicatione notarum

Articulus I: Unitas ecclesiae

Subarticulus I: Unitas confessionis symbolicae

Subarticulus II: Unitas communionis socialis

Articulus II: Sanctitas ecclesiae

Subarticulus I: Sanctitas simpliciter accepta

Subarticulus II: Sanctitas emphatice accepta

Articulus III: Catholicitas ecclesiae

Subarticulus I: Catholicitas ecclesiae determinatur

Subarticulus II: Catholicitas ecclesiae demonstratur

Articulus IV: Apostolicitas ecclesiae

Subarticulus I: Apostolicitas originis

Subarticulus II: Apostolicitas successionis

Caput II: De applicatione notarum

Articulus I: Ecclesia una

Subarticulus I: Ecclesia romana una est

Subarticulus II: Coetus antiromani non sunt uni

Articulus II: Ecclesia sancta

Subarticulus I: Ecclesia romana sancta est

Subarticulus II: Coetus antiromani non sunt sancti

Articulus III: Ecclesia catholica

Subarticulus I: Ecclesia romana catholica est

Subarticulus II: Coetus antiromani non sunt catholici

Articulus IV: Ecclesia apostolica

Subarticulus I: Ecclesia romana apostolica est

Subarticulus II: Coetus antiromani non sunt apostolici

§ II: De ecclesia ut magistra christifidelium

Dissertatio I: De propositione revelationis sive de regula fidei proxima

Caput I: De exsistentia magisterii ecclesiastici

Articulus I: De magisterio authentico

Subarticulus I: Falsitas principii protestantici

Subarticulus I: Inspiratio privata

Subarticulus II: Inquisitio privata

Subarticulus II: Veritas principii catholici

Subarticulus I: Testimonia Scripturae sacrae

Subarticulus II: Testimonia antiquitatis christianae

Articulus II: De magisterio infallibili

Subarticulus I: Infallibilitas episcopatus universi

Subarticulus I: Argumentum biblicum

Subarticulus II: Argumentum historicum

Subarticulus II: Infallibilitas romani pontificis

Subarticulus I: Argumentum biblicum

Subarticulus II: Argumentum historicum

Caput II: De exercitio magisterii ecclesiastici

Articulus I: De obiecto magisterii

Subarticulus I: De obiecto infallibilitatis directo

Subarticulus I: Solum depositum fidei apostolicum

Subarticulus II: Totum depositum fidei apostolicum

Subarticulus II: De obiecto infallibilitatis indirecto

Subarticulus I: Conclusiones theologicae

Subarticulus II: Quaestiones quaedam naturales

Subarticulus III: Facta dogmatica

Subarticulus IV: Disciplina generalis

Subarticulus V: Approbatio ordinum religiosorum

Subarticulus VI: Canonizatio sanctorum

Articulus II: De actibus magisterii

Subarticulus I: Actus infallibiles magisterii ecclesiastici

Subarticulus I: Definitiones conciliorum oecumenicorum

Subarticulus II: Magisterium totius ecclesiae dispersae

Subarticulus III: Decreta cathedralia romanorum pontificum

Subarticulus II: Actus non infallibiles magisterii ecclesiastici

Subarticulus I: Magisterium ordinarium summi pontificis

Subarticulus II: Magisterium congregationum romanarum

Subarticulus III: Magisterium ordinarium singularium episcoporum

Conclusio I: Assensus magisterio ecclesiae praestandus

Dissertatio II: De fontibus revelationis sive de regula fidei remota

Caput I: De Scriptura sacra

Articulus I: De exsistentia inspirationis

Subarticulus I: Doctrina Christi et apostolorum

Subarticulus II: Consensus patrum et theologorum

Subarticulus III: Definitio conciliorum et pontificum

Articulus II: De natura inspirationis

Subarticulus I: Notio spuria inspirationis

Subarticulus II: Notio genuina inspirationis

Articulus III: De extensione inspirationis

Subarticulus I: De inspiratione reali

Subarticulus II: De inspiratione verbali

Articulus IV: De vi inspirationis sive de inerrantia s. Scripturae

Subarticulus I: Inerrantia s. Scripturae probatur

Subarticulus II: Inerrantia s. Scripturae explicatur

Caput II: De Traditione divina

Articulus I: De exsistentia Traditionis

Subarticulus I: Testimonium oeconomiae christianae

Subarticulus II: Testimonium Scripturae apostolicae

Subarticulus III: Testimonium litteraturae patristicae

Articulus II: De monumentis Traditionis

Subarticulus I: De monumentis Traditionis in genere

Subarticulus II: De scriptis patrum

Subarticulus III: De scriptis theologorum

Scholion I: Ratio fontium fidei ad magisterium fidei

Epilogus I: Pietas christifidelium erga ecclesiam

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