Apologeticae sive Theologiae Fundamentalis, Tomus I: Demonstratio Christiana
Hilarin Felder (1867–1951)
Apologeticae sive Theologiae Fundamentalis
First published 1923
Hilarin Felder, O.M.Cap.'s Apologeticae sive Theologiae Fundamentalis, Tomus I—Demonstratio Christiana—is the Christian-demonstration half of a two-volume Latin manual of fundamental theology. First published at Paderborn in 1920 and revised in the second edition of 1923, it presents a neo-scholastic case for the historical revelation of Christ and the credibility of Christianity, using Scripture, history, and theological argument for classroom formation. Felder's work belongs to the mature manual tradition that shaped Catholic apologetics before the mid-century renewal. Schola presents the 1923 Latin edition with an English translation.
Praefatio
Epistola I: SS. D. Benedictus PP. XV (s. m.) opus collaudat
Introductio
§ I: Introductio theologica
Caput I: Theologiae notio
Caput II: Theologiae divisio
Caput III: Theologiae praestantia
§ II: Introductio apologetica
Caput I: Apologeticae definitio
Caput II: Apologeticae obiectum
Caput III: Apologeticae momentum
Caput IV: Apologeticae historia
Pars I: Demonstratio Christiana
§ I: Revelationis theoria
Caput I: De revelatione ontologice spectata
Articulus I: De natura revelationis
Subarticulus I: Notio revelationis
Subarticulus II: Divisio revelationis
Articulus II: De possibilitate revelationis
Subarticulus I: Possibilitas revelationis generatim
Subarticulus II: Possibilitas revelationis mysteriorum
Articulus III: De necessitate revelationis
Subarticulus I: Explicatur necessitas revelationis
Subarticulus II: Probatur necessitas revelationis
Caput II: De revelatione logice spectata
Articulus I: De criteriis revelationis in genere
Subarticulus I: Natura criteriorum
Subarticulus II: Expositio et aestimatio criteriorum
Subarticulus III: Criteria inepta
Articulus II: De miraculis
Subarticulus I: Natura miraculi
Subarticulus II: Possibilitas miraculi
Subarticulus III: Cognoscibilitas miraculi
Subarticulus IV: Simulacra miraculorum
Articulus III: De prophetiis
Subarticulus I: Natura prophetiae
Subarticulus II: Possibilitas prophetiae
Subarticulus III: Cognoscibilitas prophetiae
§ II: Revelationis exsistentia
Dissertatio I: Testimonium Iesu de messianitate et divinitate sua
Caput I: Testimonium Iesu de messianitate sua
Articulus I: Factum testimonii messiani Iesu
Subarticulus I: Factum professionis messianae Iesu generatim
Subarticulus II: Initium professionis messianae Iesu
Subarticulus III: Incrementum professionis messianae Iesu
Subarticulus IV: Complementum professionis messianae Iesu
Articulus II: Sensus testimonii messiani Iesu
§ I: Conceptus messianicus ante Iesum
Subarticulus I: Conceptus messianus Veteris Testamenti
Subarticulus II: Conceptus messianus recentioris iudaismi
§ II: Conceptus messianicus ipsius Iesu
Subarticulus I: Iesus reiecit messianismum rabbinicum et eschatologicum recentioris iudaismi
Subarticulus II: Iesus accepit et perfecit messianismum propheticum Veteris Testamenti
Caput II: Testimonium Iesu de divinitate sua
Articulus I: De divinitate Iesu manifestata ante ipsius mortem
Subarticulus I: Iesus se ipse confitetur esse Deum simpliciter
Subarticulus II: Iesus se ipse confitetur esse Filium Dei naturalem
Articulus II: De divinitate Iesu manifestata post ipsius mortem
Subarticulus I: Divinitas Iesu a resurrectione usque ad ascensionem
Subarticulus II: Divinitas Iesu in ecclesia primigenia
Subarticulus III: Divinitas Iesu apud S. Paulum
Subarticulus IV: Divinitas Iesu apud S. Ioannem
Dissertatio II: Argumenta Iesu pro messianitate et divinitate sua
Caput I: Character Iesu
Articulus I: Character intellectualis Iesu
Subarticulus I: Iesus nulla insaniae signa dedit
Subarticulus II: Iesus summa sapientiae signa praesetulit
Articulus II: Character moralis Iesu
Subarticulus I: Iesus immunis fuit ab omni peccato
Subarticulus II: Iesus insignis fuit summa virtute
Caput II: Vaticinia Iesu
Articulus I: Vaticinia Veteris Testamenti de Iesu Christo edita
Subarticulus I: Vaticinia de genealogia Christi
Subarticulus II: Vaticinia de chronologia Christi
Subarticulus III: Vaticinia de biographia Christi
Articulus II: Vaticinia Novi Testamenti a Iesu Christo edita
Subarticulus I: Vaticinia Christi quoad res simpliciter occultas
Subarticulus II: Vaticinia Christi quoad res simpliciter futuras
Caput III: Miracula Iesu
Articulus I: Veritas historica miraculorum Iesu
Subarticulus I: Documenta historica miraculorum Iesu
Subarticulus II: Critica historica miraculorum Iesu
Articulus II: Veritas philosophica miraculorum Iesu
Subarticulus I: Sanationes infirmorum
Subarticulus II: Eiectiones daemonum
Subarticulus III: Dominatio virium naturalium
Subarticulus IV: Resuscitationes mortuorum
Caput IV: Resurrectio Iesu
Articulus I: Demonstratio factorum
Subarticulus I: Fides discipulorum Iesu
Subarticulus II: Monumentum Iesu vacuum
Subarticulus III: Apparitiones Iesu redivivi
Articulus II: Explicatio factorum
Subarticulus I: Explicatio fidei discipulorum
Subarticulus II: Explicatio monumenti Iesu vacui
Subarticulus III: Explicatio apparitionum Iesu redivivi
Conclusio I: Conclusio demonstrationis christianae
Hence we here direct and bring to a close our argumentation for the divine origin of the Christian religion: Jesus Christ testified that he is the Messiah divinely sent to reveal and to found a religion; nay more, that he is himself the true God, the author and end of all religion. And this testimony concerning his messianity and his divinity he proved to be true by invincible arguments, namely, by his personal character, by his prophecies, by his miracles, by his resurrection from the dead. Therefore the Christian religion, which he himself preached, is truly a religion divinely revealed.
Wherefore rightly does Richard of Saint Victor, and with him the seraphic Bonaventure, [say]: "Would that the Jews paid heed, would that the pagans took notice, with what security of conscience we shall be able to approach the divine judgment on this side! Shall we not be able to say to God with all confidence: Lord, if this is an error, we have been deceived by thee thyself; for these things have been confirmed in us by signs and wonders so great, and such as could be wrought by thee alone."1
Whence, at the conclusion of the Christian demonstration, falling upon our knees with the prince of the apostles, let us humbly cry out: "Lord, to whom shall we go? Thou hast the words of eternal life, and we have believed and have known that thou art the Messiah, the Son of God!"2