Apologeticae sive Theologiae Fundamentalis, Tomus I: Demonstratio Christiana

Hilarin Felder

Apologeticae sive Theologiae Fundamentalis, Tomus I: Demonstratio Christiana

Hilarin Felder (1867–1951)

Apologeticae sive Theologiae Fundamentalis

First published 1923

Hilarin Felder, O.M.Cap.'s Apologeticae sive Theologiae Fundamentalis, Tomus I—Demonstratio Christiana—is the Christian-demonstration half of a two-volume Latin manual of fundamental theology. First published at Paderborn in 1920 and revised in the second edition of 1923, it presents a neo-scholastic case for the historical revelation of Christ and the credibility of Christianity, using Scripture, history, and theological argument for classroom formation. Felder's work belongs to the mature manual tradition that shaped Catholic apologetics before the mid-century renewal. Schola presents the 1923 Latin edition with an English translation.


Praefatio

Epistola I: SS. D. Benedictus PP. XV (s. m.) opus collaudat

Introductio

§ I: Introductio theologica

Caput I: Theologiae notio

Caput II: Theologiae divisio

Caput III: Theologiae praestantia

§ II: Introductio apologetica

Caput I: Apologeticae definitio

Caput II: Apologeticae obiectum

Caput III: Apologeticae momentum

Caput IV: Apologeticae historia

Pars I: Demonstratio Christiana

§ I: Revelationis theoria

Caput I: De revelatione ontologice spectata

Articulus I: De natura revelationis

Subarticulus I: Notio revelationis

Subarticulus II: Divisio revelationis

Articulus II: De possibilitate revelationis

Subarticulus I: Possibilitas revelationis generatim

Subarticulus II: Possibilitas revelationis mysteriorum

Articulus III: De necessitate revelationis

Subarticulus I: Explicatur necessitas revelationis

Subarticulus II: Probatur necessitas revelationis

Caput II: De revelatione logice spectata

Articulus I: De criteriis revelationis in genere

Subarticulus I: Natura criteriorum

Subarticulus II: Expositio et aestimatio criteriorum

Subarticulus III: Criteria inepta

Articulus II: De miraculis

Subarticulus I: Natura miraculi

Subarticulus II: Possibilitas miraculi

Subarticulus III: Cognoscibilitas miraculi

Subarticulus IV: Simulacra miraculorum

Articulus III: De prophetiis

Subarticulus I: Natura prophetiae

Subarticulus II: Possibilitas prophetiae

Subarticulus III: Cognoscibilitas prophetiae

§ II: Revelationis exsistentia

Dissertatio I: Testimonium Iesu de messianitate et divinitate sua

Caput I: Testimonium Iesu de messianitate sua

Articulus I: Factum testimonii messiani Iesu

Subarticulus I: Factum professionis messianae Iesu generatim

Subarticulus II: Initium professionis messianae Iesu

Subarticulus III: Incrementum professionis messianae Iesu

Subarticulus IV: Complementum professionis messianae Iesu

Articulus II: Sensus testimonii messiani Iesu

§ I: Conceptus messianicus ante Iesum

Subarticulus I: Conceptus messianus Veteris Testamenti

Subarticulus II: Conceptus messianus recentioris iudaismi

§ II: Conceptus messianicus ipsius Iesu

Subarticulus I: Iesus reiecit messianismum rabbinicum et eschatologicum recentioris iudaismi

Subarticulus II: Iesus accepit et perfecit messianismum propheticum Veteris Testamenti

Caput II: Testimonium Iesu de divinitate sua

Articulus I: De divinitate Iesu manifestata ante ipsius mortem

Subarticulus I: Iesus se ipse confitetur esse Deum simpliciter

Subarticulus II: Iesus se ipse confitetur esse Filium Dei naturalem

Articulus II: De divinitate Iesu manifestata post ipsius mortem

Subarticulus I: Divinitas Iesu a resurrectione usque ad ascensionem

Subarticulus II: Divinitas Iesu in ecclesia primigenia

Subarticulus III: Divinitas Iesu apud S. Paulum

Subarticulus IV: Divinitas Iesu apud S. Ioannem

Dissertatio II: Argumenta Iesu pro messianitate et divinitate sua

Caput I: Character Iesu

Articulus I: Character intellectualis Iesu

Subarticulus I: Iesus nulla insaniae signa dedit

Subarticulus II: Iesus summa sapientiae signa praesetulit

Articulus II: Character moralis Iesu

Subarticulus I: Iesus immunis fuit ab omni peccato

Subarticulus II: Iesus insignis fuit summa virtute

Caput II: Vaticinia Iesu

Articulus I: Vaticinia Veteris Testamenti de Iesu Christo edita

Subarticulus I: Vaticinia de genealogia Christi

Subarticulus II: Vaticinia de chronologia Christi

Subarticulus III: Vaticinia de biographia Christi

Articulus II: Vaticinia Novi Testamenti a Iesu Christo edita

Subarticulus I: Vaticinia Christi quoad res simpliciter occultas

Subarticulus II: Vaticinia Christi quoad res simpliciter futuras

Caput III: Miracula Iesu

Articulus I: Veritas historica miraculorum Iesu

Subarticulus I: Documenta historica miraculorum Iesu

Subarticulus II: Critica historica miraculorum Iesu

Articulus II: Veritas philosophica miraculorum Iesu

Subarticulus I: Sanationes infirmorum

Subarticulus II: Eiectiones daemonum

Subarticulus III: Dominatio virium naturalium

Subarticulus IV: Resuscitationes mortuorum

Caput IV: Resurrectio Iesu

Articulus I: Demonstratio factorum

Subarticulus I: Fides discipulorum Iesu

Subarticulus II: Monumentum Iesu vacuum

Subarticulus III: Apparitiones Iesu redivivi

Articulus II: Explicatio factorum

Subarticulus I: Explicatio fidei discipulorum

Subarticulus II: Explicatio monumenti Iesu vacui

Subarticulus III: Explicatio apparitionum Iesu redivivi

Conclusio I: Conclusio demonstrationis christianae

Hence we here direct and bring to a close our argumentation for the divine origin of the Christian religion: Jesus Christ testified that he is the Messiah divinely sent to reveal and to found a religion; nay more, that he is himself the true God, the author and end of all religion. And this testimony concerning his messianity and his divinity he proved to be true by invincible arguments, namely, by his personal character, by his prophecies, by his miracles, by his resurrection from the dead. Therefore the Christian religion, which he himself preached, is truly a religion divinely revealed.

Wherefore rightly does Richard of Saint Victor, and with him the seraphic Bonaventure, [say]: "Would that the Jews paid heed, would that the pagans took notice, with what security of conscience we shall be able to approach the divine judgment on this side! Shall we not be able to say to God with all confidence: Lord, if this is an error, we have been deceived by thee thyself; for these things have been confirmed in us by signs and wonders so great, and such as could be wrought by thee alone."

Whence, at the conclusion of the Christian demonstration, falling upon our knees with the prince of the apostles, let us humbly cry out: "Lord, to whom shall we go? Thou hast the words of eternal life, and we have believed and have known that thou art the Messiah, the Son of God!"

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