De locis theologicis

Melchor Cano

De locis theologicis

Melchor Cano (1509–1560)

De locis theologicis libri duodecim

First published 1563

Melchor Cano's De locis theologicis, first published in 1563, examines the sources and authority of theological arguments in twelve books. It considers Scripture, tradition, ecclesial authority, reason, and history as grounds for theological inquiry. The present edition includes the Latin text and an English translation. The Latin was prepared from Juan Belda Plans's BAC reading text and checked against The School of Salamanca's CC BY 4.0 transcription and aligned page images of the 1563 edition; both sources are credited.


Preface

Book I

Chapter I

Chapter II

Chapter III

Book II

Preface to Book II

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Chapter X

Chapter XI

Chapter XII

Chapter XIII

Chapter XIV

Chapter XV

Chapter XVI

Chapter XVII

Chapter XVIII

Book III

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Book IV

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Book V

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Book VI

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Book VII

Chapter I

Chapter II

Chapter III

Chapter IV

Book VIII

Chapter I

Chapter II

Chapter III

The first reason that all arguments derived from the school’s authority are weak is that the school’s authority is confirmed neither by sacred Scripture, nor by the institutions of the Apostles, nor by a definition of the Church. Since the Lord nowhere promised the Spirit of truth to scholastic authors,

they can err as human beings, and therefore no argument from their authority will be firm. Further, there is no certain dogma in the school; everything is full of factional parties. Nothing certain can therefore be established from the school’s authority. Moreover, all the school’s theologians have asserted that marriage contracted without a minister of the Church is truly and properly a sacrament of the new law. Yet this common opinion of everyone does not make the belief certain, and it does not even seem probable. The school’s testimony will therefore be certain in no other matter. We shall explain in the fewest words possible what we think and why we think it. We shall fight for the school’s authority by reason, not inclination, although we know that many will deliberately argue against us. We could not avoid this unless we wrote nothing at all.

Chapter IV

Chapter V

Chapter VI

Chapter VII

Book IX

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Book X

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Book XI

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Book XII

Preface to Book XII

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Chapter X

Chapter XI

Chapter XII

Chapter XIII

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