De locis theologicis

Melchor Cano

De locis theologicis

Melchor Cano (1509–1560)

De locis theologicis libri duodecim

First published 1563

Melchor Cano's De locis theologicis, first published in 1563, examines the sources and authority of theological arguments in twelve books. It considers Scripture, tradition, ecclesial authority, reason, and history as grounds for theological inquiry. The present edition includes the Latin text and an English translation. The Latin was prepared from Juan Belda Plans's BAC reading text and checked against The School of Salamanca's CC BY 4.0 transcription and aligned page images of the 1563 edition; both sources are credited.


Preface

Book I

Chapter I

Chapter II

Chapter III

Book II

Preface to Book II

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

WHERE FOURTEEN BOOKS ARE ENUMERATED FROM SACRED SCRIPTURE, WHICH SOME EITHER DOUBT TO BE CANONICAL OR CERTAINLY REJECT FROM THE CANON

Both in the past and in our own time it has been called into question whether those seven books of the Old Testament—Baruch, Tobit, Judith, Wisdom, Ecclesiasticus, and the two books of Maccabees—should be considered canonical. In the New Testament, nearly the same question arises concerning Paul's Epistle to the Hebrews, the Epistle of James, the Second Epistle of Peter, the two later Epistles of John, the Epistle of Jude, and the book of Revelation. There have been theologians—and among them some distinguished men of old, leaders above all, as well as certain learned and serious younger men—who, moved by many weighty arguments, denied that these books should be counted among the canonical books. Other authors, themselves outstanding, assert the opposite: that all of them are canonical. They use many very powerful arguments to establish this as well. Such disagreement among the most learned men about a matter of the greatest importance compels us to hesitate. To explain this whole question of the canonical books more clearly, I shall divide it into four parts. First, I shall show whose authority it is to define which book is canonical. Next, I shall demonstrate that the books now called into question are sacred. Then I shall bring forward the arguments that might plausibly have deceived otherwise learned and pious people. Finally, I shall refute those same arguments. For all these matters must be brought to bear on this question.

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Chapter X

Chapter XI

Chapter XII

Chapter XIII

Chapter XIV

Chapter XV

Chapter XVI

Chapter XVII

Chapter XVIII

Book III

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Book IV

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Book V

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Book VI

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Book VII

Chapter I

Chapter II

Chapter III

Chapter IV

Book VIII

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Book IX

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Book X

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Book XI

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Book XII

Preface to Book XII

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Chapter X

Chapter XI

Chapter XII

Chapter XIII

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