SB

Author

Saint Bernard of Clairvaux

1090–1153

Bernard of Clairvaux (1090–1153), Cistercian monk, abbot of Clairvaux from 1115, and one of the most influential churchmen, preachers, and spiritual writers of the twelfth century; canonized in 1174 and declared a Doctor of the Church. De Consideratione, his last major treatise (1149–1152), grew out of his correspondence with Pope Eugene III, whom he had himself formed as a monk at Clairvaux. The Latin here follows the Paris 1839 Gaume edition of the Opera omnia (after Mabillon); the English follows George Lewis's 1908 Clarendon Press translation.

Works

Texts currently available in the library.

1

De Consideratione

1839

De Consideratione ad Eugenium (On Consideration, to Eugene) is Bernard of Clairvaux's last major treatise, composed between 1149 and 1152 and addressed to Pope Eugene III, a former monk of Clairvaux whom Bernard had personally formed before his elevation to the papacy. Written in five books, the work is at once a spiritual manual and a mirror for princes: Bernard urges the newly burdened pope not to let the ceaseless business of Rome — litigation, petitions, the "malicious occupations" of the Curia — extinguish the interior life of consideratio, the reflective self-examination that alone keeps action rightly ordered. The treatise moves outward in careful stages, following the fourfold scheme Bernard sets as its architecture: the pope's consideration of himself, of what lies beneath him (the clergy and people of Rome), of what surrounds him (the cardinals and household), and finally of what lies above him, culminating in Book V's ascent toward the contemplation of God, angelic hierarchy, and the divine nature itself. Alongside its mystical and pastoral concerns, the work is notable for its unsparing critique of curial corruption, its meditation on the proper limits of papal power (including the celebrated distinction between the "two swords"), and its warning — startling in an address to a reigning pope — that Eugene's worldly pomp descends "not from Peter, but from Constantine." Blending rhetorical intensity, biblical exegesis, and Cistercian spirituality, De Consideratione stands as one of the most influential texts of twelfth-century ecclesiology and remains a foundational witness to the monastic critique of ecclesiastical power.